Travels through Farynshire: The Silver Loop

I always feel like I have to be on my best behaviour in Riversouth.  It feels like the people really love their city, and put huge effort into caring for it.  The streets are scrubbed clean and free of rubbish, and baskets of bright flowers hang from every lamppost.  Each house is white-washed and has a different colour roof from its neighbours.  If we had had enough money, we would have taken one of the popular balloon rides over the city and look down on the colour and crowds.  It takes pride in being a welcoming place to visit, and this goes back to the Victorian era when the new railway brought the rest of Farynshire to the seaside for their summer holidays.

I should probably explain a bit about the Meyrick for those of you who don’t live in Farynshire, because there is no Riversouth without the Meyrick.

Riversouth is not a separate city state or anything, but the Meyrick exerts an authority unlike anyone else in Farynshire (even Rookpot Council has to share powers amongst the elected Councillors).  I suppose the Meyrick’s position could be likened to the mayors in some English cities and regions, except that the Meyrick is an unelected, hereditary, lifelong role, so it’s also reminiscent of royalty – especially with the palace.  The White Palace sits high above the city on the White Crag at the southern end of Meyshore Bay, looking out over the ocean.  Meyricks have epitaphs like royalty too, in order to make biographers’ live easier.  They started out with numbers, but got bored around the time of Meyrick CXXIII.  His daughter was known as the Unnumbered, and thereafter an official Nick-Namer was appointed to devise a more imaginative designation system, with decidedly mixed results.

Both Felix and I had been to Riversouth many times before, but as this was our Grand Tour where we had given ourselves licence to act like tourists, so we decided to follow the advice in Meyricks, Musril and Mermaids and ride the Silver Loop.  This is the tram route through and around the city, and it’s the best way to get a flavour of Riversouth in one day.  There are four silver trams that follow each other on a continuous circuit.  You can get on anywhere, but the circuit’s official starting point is the Meygrace Gate at the entrance to the city, and your day ticket allows to you to hop on and off as many times as you like.  Each tram is named for a past Meyrick, and has a plaque on the side with its name and a unique design; the Sea-Rider, the Goodly and the Sabre were already en route, so we jumped on the Curly.

The plaque on the tram depicted a face with a broad grin and red cheeks, framed with black, bushy curls, so I assume that Meyrick the Curly’s only notable achievement was his magnificent hair.

The Meygrace Gate is a formidable wrought-iron structure that looms over the pedestrinised area.  Once through the gate, the tram moves downhill through the Sussenparaw Park, the largest park in a city with many.  In early summer the extensive gardens are filled with roses.  From the moving tram we could see bright reds, delicate violets, rich yellows, bright and soft pinks, and blazing oranges.  The rich, sweet scent from the sculpted trees wafted in through the open windows, making everyone smile.

We left the park via the Old Market Bridge – a wide arched bridge that does not look like it was made for trams, but we rattled across with ease.  Riversouth has quite a few bridges, spanning the two rivers that run through it on their way to the sea.  The River Spurtle is the source of the the city’s fresh water, that you can collect from every fountain and water pipe; we had re-filled our water bottles at the pipe by the Meygrace Gate.  Rookpot’s own river, the Darkflint, also ends up here in Riversouth, though it is much slower down here by the coast than it is in the capital’s gorge (where those who enjoy such things go white water rafting, and often get out alive).

We emerged on to the Promenade via one of the streets between the Victorian terraces.  This is where the guest houses are situated.  We dumped our bags in the blue-washed Waves View and went to explore.

The tree-lined Promenade follows the long curve of Meyshore Bay, starting at the foot of the White Crag, and finishing up by the rocky point that stuck out into the sea at the lonely end of the Bay.  In-between the terraces and the beach there are well-tended gardens, amusement parks and a creaky Victorian fairground.  The shops and boutiques are full of every kind of souvenir, from tacky niknaks through to unique local artworks.  We hopped off opposite the fairground to buy some sticks of rock, before jumping back on the next tram, the Goodly, to take the short trip to the pier.

Riversouth is a very different place in the summer months compared to other times of the year.  This is the time when tourists descend upon the city, packing the streets, the beaches and the pier.  The fairground and the amusement rides are full of families, and the screams from the rollercoasters mingle with the cries from the resident gulls that have grown to monstrous sizes thanks to their addiction to chips, ice-cream and candyfloss.  If you want to see another side to the city, visit in autumn when the tourist attractions are closed and you can often be the only person on the Promenade and visit the lonely, windswept beaches outside of the city.

But you do have to come during the summer months if you want to step on the pier, as it is only open between May and September.  According to Meyricks, Musril and Mermaids Riversouth has two piers, but this is really only technically true.

The Long Pier is one and a half miles long and extends out into the sea at the end of the Promenade farthest from the White Palace.  It has two Victorian pavilions that host numerous shows, cabarets, and other entertainment morning, noon and night during the summer season.  The performances often spill out on to the pier with no prior warning, and audience participation is compulsory – you have been warned.  We got off the tram here, but just admired it from afar.

The Siren Pier sits under the White Crag, and is nothing more than a few rotten timbers that are barely visible above the water when the tide is in, and look like the skeleton of a long-dead creature from the depths when it is out.  There are persistent rumours that it is the remains of a seafolken, but researchers from Rookpot Museum have carried out extensive tests, and it is definitely made from wood (so maybe it’s the remains of a foresteen?  Don’t worry: it’s not).  There are many stories connecting the pier to seafolk: maybe it was a place where bygone Meyricks watched or even spoke with seafolk when they frequented Meyshore Bay, maybe mermaids sat on it to comb their long, blonde hair and sing seductively to sailors.  If they had ever indulged in such well-worn clichés, they don’t any more, as no seafolken has been seen in the Bay within living memory.

It was a day for ice-cream, so we each bought one to eat as we strolled close to the beach, where there were plenty of people sunbathing or playing on the warm sands.  Swimmers, paddlers and inflated toys bobbed close to shore, and further out there were dinghies and small boats on the calm Bay waters.  Beyond the White Crag, in the rougher waters outside of the protected Bay, we caught an occasional glimpse of a larger ship on its way to Sylnmouth further down the coast.  My favourite Meyrick has a statue overlooking the water.  There are numerous statues of past Meyricks striking various dramatic poses on top of plinths or in the middle of gardens throughout the city.  Meyrick the Old became Meyrick at the age of seventy-five, and during her three years on the job, the most important thing she did was to introduce a decree which stated that all dolphins, seals, sharks and whales have right of way in Meyshore Bay.  The decree lasts to this day, and it is not uncommon to see a queue of luxury yachts waiting outside the marinas under the White Crag as a seal passes by.  Her statue sits just above the beach, a permanent smile on her bronze face.

There is something about sea air that makes me hungry, so once we had finished the ice cream, we bought fish and chips from a small stall called Poss and Bucket (poss being Musril for fish; bucket being … a bucket) and made our way to the foot of the White Crag.  There is a bus service to the top, but Felix decided that we should walk up the Zag – the road that winds its way up the vertical cliff, to really appreciate … something – presumably how unfit we were.  At least the chips would keep me going.

By Mabel Govitt 

Travels through Farynshire: The County Road

The Romans came to Farynshire, built one road, and then left.

The County Road – or Farynshire Way, or the Highway, or the Route – link up the three cities of Farynshire: Rookpot in the centre of the county, and Sylnmouth and Riversouth on the coast.  Newer towns have been built alongside it over the years, and the Rookpot to Sylnmouth railway line runs alongside it.

Because it is the only evidence that the Romans crossed the Daggerrock Mountains, the Road is under constant study and scrutiny by archaeologists and historians.  It is an annual field trip for all first year undergraduates studying Archaeology or History at Rookpot University to take part in the dig along the Road.  I think it was this trip that made me commit to the study of manuscripts and historical documentation for the rest of my time at university (I signed up to the second year module, Musril in Context, as soon as I got back).  Nevertheless, I have fond memories of my obligatory summer trip. 

I’m not sure what the Hangman’d Turnpike is – it consists of a tiny train stop (an earth-banked platform and no actual station), a youth hostel for the Archaeology students, a pub for their lecturers and the veteran archaeologists, a post office, and a car park.  Is that enough to make it a village?  A hamlet? 

The dig itself is two miles away (inching ever closer to the pretty village of Newmey).  I recall very clearly getting up at six thirty every morning in order to trudge along the pleasant, quiet country lanes that are bordered by fields of green crops.  We would then spend all day crouched in a ditch carefully brushing layers of dirt off mud, just like hundreds of first years before us. 

Back then I stayed in the hostel, but one year later I awoke at a respectable hour in one of the small, comfortable back rooms on the top floor of the pub. We had called ahead, but we were the only guests anyway.

The trek from the Turnpike to the dig was much more pleasant than I remembered.  I suspect this is because it was late morning, and it was less of a trek and more of a pleasant stroll.  Also, I was not going to spend eight hours digging under the hot summer sun.

The dig is the oldest in Farynshire.  It was Meredith Roke himself (pioneering Digger from the early twentieth century) who claimed the site for Rookpot Museum and the University, back in 1923.  There is little sign of this longevity at the site itself, which is usually restricted to a maximum of four ditches at any one time.  A section of the original Road itself has been left exposed so that successive classes of students can be compelled to study it.  If any artefacts are discovered they are taken back to Rookpot University for the professionals to study.

The lead archaeologist that we met was Professor Roland Coombes, a Digger from Rookpot Museum.  He was a large exuberant character with a wild mop of white-streaked grey hair, and a red and green checked flannelled shirt flapping over khaki shorts, dirty tools sticking out of the pockets.  His mouth hid behind a rough approximation of a handle-bar moustache.

“A reader of Musril, eh?” he said, almost pulling my arm off when he shook my hand.  “A disappearing skill.  Not much use for it over the mountains, I guess.  Not that many folk from Farynshire choose to learn it either.  Not even all Diggers.”

I doubt I would even have heard of Musril had I not chosen to study History at Rookpot University.  My choices of degree had been limited anyway due to what my Dad called stage fright during my A’levels which had resulted in disappointing grades.  Rookpot University is many things: beautiful, mysterious, the only university in Farynshire, but held in good regard within the wider academic community it is not.  Which means it is quite flexible as to the quality of students they let in.  The horror of exams was one of the reasons I was so keen to have this trip to look forward to after our second year: I needed something beyond the exams to focus on to try and control the panic.   

Professor Coombes was right: it was unusual for anyone outside of Farynshire to study the county’s history, Peoples and language.  Technically that wasn’t what I was studying.  I would leave Rookpot (exam results permitting) with a degree in History Studies.  It was only when you looked closer that you would see that my modules were overwhelmingly Farynshire biased.  I was glad I was learning about Farynshire and its Peoples, and the only place to do that is Rookpot University.  So it all worked out well for me.

All this, I have noticed, has earned me cautious respect from my lecturers and other academics at the University.  I’m not exactly regarded as a native, but my interest in Farynshire and her Peoples has elevated me above the status of “someone from over the mountains”, which is a rare accolade.

Professor Coombes was keen to tell us about his work and the history of the area we were strolling through.  He was a natural lecturer.

“It seems, on the surface of things, that there’s not much going on, Roman-wise, in Farynshire.  They haven’t left much behind for us to go on.”

“Just the one road.”

“So the textbooks would have you believe, yes.”

I had learned throughout my studies that, unless they had written them, most academics thought the textbooks on their area of expertise are wrong.  I waited for Professor Coombes’ correct version of history.

“It is true that they only built one road, but that wasn’t all they left here.  There are quite a few settlements along the Road, and nearer the coast too.  The interesting thing I think is that they were here for such a short, such a finite, period of time.  From what we have discovered so far, it looks like they only stayed until the early 420s.”

“And then what happened?” asked Felix.

Professor Coombes’ moustache stretches across his face when he smiles.  “Exactly!”  He punched Felix in the shoulder, nearly knocking him over.

Investigating why the Romans suddenly packed up and fled back over the mountains will keep the Diggers and academics in Rookpot employed for many years to come.  I am not the only one to suspect it probably had something to do with the other Peoples.  I have spent many an Industrialism and Politics lecture (a subject devised a particularly fiendish sadist – death by dullness) daydreaming about battles between Roman centurions and wolvern warriors.  There is no archaeological evidence for any skirmishes – well, none that have been discovered yet – but that has not hindered the hopeful speculation, written up in many books, on many conspiracy websites, and even featuring in a few prestigious journals.  Any new artefact or theory is immediately subjected to intense academic scrutiny, because everyone hopes it is the missing link that will prove one of the theories correct.  I’m holding out for a buried battlefield somewhere near Wild Wolvern Mey.

We managed to extract ourselves from Professor Coombes’ enthusiastic lectures after a couple of hours.  We walked along the County Road to Newmey, a beautiful little village surrounded by apple and pear orchards.  The pub, The Travellers’ Rest, has a wide and impressive range of perry and cider from the many local breweries.  We had one of each as we shared a giant Root Pie (carrots, turnips, parsnips, onions, celeriac, flavoured with garlic and ginger, topped with mash potato, all encased within a thick, buttery crust). 

We were very close to Riversouth – too close to not visit.  But there was one monument I wanted to visit along the way, and it is within walking distance of Newmey.

Many people think, due to its Celtic connections, Farynshire must have numerous ancient Standing Stones.  In fact, it only has one ring of them: Giddweon, just off the County Road, and they were put up in 1962 by the Meyrick of the time, because he thought Farynshire should have standing stones.  It’s worth a visit.  He brought stones from each range of Peaks in the mountains, there is one stone made of Rookpot’s gorgerock, a couple of white stones from the seas around Riversouth (the same stones from which The White Palace is constructed), and pillars of standstone and limestone to represent the diverse landscapes that make up Farynshire.

It is in the middle of a large field of wildflowers and while I would not describe it as magical exactly, it is surprisingly peaceful.  When we arrived the only other living things were some rabbits chasing each other between the stones, and a group of jackdaws hopping amongst the rough, overgrown grass. 

The Cold Earth

Rookpot Museum is home to countless archives, stories and finds from all over Farynshire.  Since its conversion from a glassworks factory in 1762 to the magnificent building standing today, its mission has been to explore, explain and share the rich history of our county and its Peoples.  To this end, we thought we would highlight some of the splendid and fascinating exhibitions the Museum has held over the years. 

We start off this series with the exhibition that dived straight into the wolvern culture, educating us all, The Cold Earth.

The Cold Earth Exhibition

Early Reviews

“Five stars – epic and transformative!” The County Voice

“A true wonder – I spent hours looking at the wolvern jewellery.” Elora Ayres, The Peer Review

“An educational marvel.  Everyone should see this!” The Tor Gazette

“A true insight into a secretive, complex and wondrous culture.” The Hen Post

“An achievement.” Doctor Percy Wallace, Rookpot Museum

Introduction

The wolvern are one of the four Peoples of Farynshire.  The wolvern (earth). foresteens (forests), seafolk (oceans) and humans (fire) have lived and shaped the county in which we live, and we are beginning to appreciate and understand how interconnected we all are. The wolvern live in the Daggerrock Mountains on the county’s border with the rest of England, and rarely venture further than Wild Wolvern Mey.

The wolvern took one of the People’s Seats in the Council of Rookpot.  They were the last of the Peoples to leave the Council for good in 1921, retreating into the mountains.  Since then, the People’s Seats have stood symbolically vacant during Council meetings.

Since the early twentieth century all official contact between the wolvern and humans was severed.  Even humans who live in the mountains, peaks and foothills rarely saw wolvern, though they often heard them.

Early in the twenty first century representatives from the Bloon Peaks Clan travelled to Rookpot to re-connect with humans.  These were the Leader of the Clan, Geirolf, and his sons, Botolf ken Geirolf os okto and Blaeze ken Geirolf os dwoshu.  Their mission was to re-forge relations with humans.

The Reciprocal Exchange was set up (to the bemusement of the wolvern, but they have to learn about human bureaucracy at some point), which involved staff from the Museum, the Library and the Tourist Office.  The Museum funded an expedition to the Bloon Peaks to start the cultural exchange.  This was an unprecedented and exciting opportunity explore wolvern life and culture.

The project to understand wolvern culture will never end, this is just the beginning. More exchanges are planned for the future. The Museum’s Farynshire Department now works closely with the Tourism Board and the Council to encourage more wide-ranging and inclusive projects with the wolvern.

The wolvern have been over-generous in their willingness to share! The Museum had to send lorries into the mountains to bring back all of the gifts and artefacts. Many of these are displayed in the Exhibition, alongside finds from the Diggers’ ongoing expeditions in the Peaks. The Exhibition gave Museum staff the excuse to trawl through the Vaults in order to re-discover finds archived over the centuries.

The Exhibition is presented as a timeline. When you walk into the Main Exhibition Hall you dive straight into pre-history when wolvern roamed widely over the county. The artefacts from this period are few, but Museum Diggers have unearthed a few rudimentary tools. As you move through time, you encounter the other Peoples and the wolvern’s interaction with them. The relationship between wolvern, foresteen and seafolk is an ongoing research project for the Museum’s Farynshire Department, as we still know very little about how the Peoples interacted, as most recollections of them revolve around humans. And this relationship – between wolvern and human – is the focus of the Exhibition.

Highlights

Here are some highlights from the Exhibition picked out by our early critics.

“The interactive material is amazing. The virtual walk through the wolvern cave system is incredibly atmospheric – it feels like you are really there, they have even replicated the chill of the deeper caves so that the hairs rise on the back of your neck as you walk through! The whole trip can take over two hours as you move through the upper system where the wolvern families live, through to the deeper store chambers, and – if you make it!- the mines at the roots of the mountains. It’s even more breathtaking to think that the Diggers mapped this route for real, and subsequent expeditions painstakingly captured all the details needed to recreate the experience in the virtual world. Extraordinary.” The County Voice

“The wolvern jewellery is exquisite. From jayd pendants encased in purls hanging from intricately wrought golden chains, to delicate saaffyres fused with blazing orange roobis that were gifted to Leaders of Clans, it’s all extraordinary craftsmanship. The examples of brooches, bracelets, necklaces, nose and eyebrow rings on display show off the incredible artistry and skill of wolvern smiths. Who knew wolvern were so creative, and knew so much about beauty?” Elora Ayres, the Peer Review

“I spent the most time at the end of the Exhibition. This is where the displays focus on contemporary wolvern society. There are comprehensive explanations as to the complex make-up of Clan society, and interviews from all sections of their community. It is revelatory that these extraordinary people have lived side-by-side with us for all these centuries and this is the first time we are learning about them and their lives in any detail.” The Tor Gazette

“Definitely go and see the hunting section! Not only does it feature video footage of an actual wolvern hunt, it also provides an insight into wolvern diet – which is not just made up of deer and rabbit, as I had assumed. They are vastly knowledgeable about the culinary usages of the flora and fauna in the mountains. There is also a detailed explanation of a wolvern hunt, including maps of routes they use, which gives a fascinating insight into the teamwork involved and the complex strategy they employ. As well as all of that, there are numerous examples of tools and weapons used in the hunt and food preparation. I thought wolvern hunted like wolves, but they use weapons as well as their natural gifts to bring down prey.” The Hen Post

“The fascination for myself and my academic and research colleagues is the relationship between wolvern and Musril, both written and spoken. There is a whole section devoted to wolvern writing through the ages. The examples of ancient Musril written on bones is one of the finds of the century. It is, according to colleagues in Riversouth, the oldest example of written Musril found anywhere. We are able to track not only the evolution of writing materials (such as the various animal skins – including wolvern! – some fragments of bark, gold, snowdim and other metals), but also the evolution of Musril itself. Modern wolvern use clay to write upon, which is then fired in a kiln to produce stone tablets. There are numerous examples of these in the Exhibition. The revelation that wolvern speak Farynshire’s native language has sent shockwaves through the linguistics community, particularly in Riversouth. The Musril that humans use, even in Riversouth, is often mixed with English and Welsh, but wolvern Musril is untouched and quite pure. There are recordings in the Exhibition of wolvern howling and singing in Musril that send shivers down the spine.” Doctor Percy Wallace, Rookpot Museum

Events

The generosity of the wolvern, and the interest generated by the Exhibition, has enabled us to put on a full programme of events for The Cold Earth. Everyone is welcome, but space is limited so please sign up early to avoid disappointment.

Lectures

Title: "The first expedition"   
Lecturer: Professor Deandre Eldergaard, 
Venue: Nightingale Tower Lecture Theatre, Wilberforce Avenue

Title: "Letting wolvern back into our lives - how the Peoples 
co-exist"
Lecturer: Professor Deandre Eldergaard
Venue: Nightingale Tower Lecture Theatre, Wilberforce Avenue

Title: "Diggers" 
Lecturer: Rhys Gruffuyd
Venue: Rookpot Museum, Dameg Square

Title: "Musril - the language of Farynshire and its Peoples" -
Lecturers: Doctor Peter Wallace (Rookpot Museum) 
and Aderyn Tooking (White Palace Scribe)
Venue: Rookpot Museum, Dameg Square

Title: "Looking after the artefacts" -
Lecturer: Ceri Bebb
Venue: Rookpot Museum, Dameg Square

Title: "The wolvern perspective" 
Lecturer: Botolf ken Geirolf os okto
Venue: Nightingale Tower Lecture Theatre, Wilberforce Avenue

Title: "Gems, stones and minerals: wolvern mines and jewelry"
Lecturers: Ceri Bebb and Botolf ken Geirolf os okto
Venue: Rookpot Museum, Dameg Square

Community Events

There are numerous Show and Tell sessions in Rookpot Library for all the family. These involve getting up close and personal with some of the finds in the Exhibition, as well as the opportunity to talk to Diggers and experts and scholars from the Museum. These events are for all the family and are running every day this month as drop in sessions.

The Raven Theatre in EassenBren Square has commissioned an entire season of plays and dramatic readings that includes newly commissioned pieces., performances by local theatre and community groups, matinees put on by local schools, as well as versions of older plays from years gone by. See the Theatre’s website for the full programme and tickets.

The Exhibition on the Road is a tour around Farynshire of some of the most rare and valuable finds and exhibits. The tour will land in the following places:

May
4th - 8th - The White Palace, Riversouth
10th - The Village Hall, Baypemnon
12th-13th - Old Street, Oakenfen
15th-17th - Pillars Arch, Llum
22nd - 25th - Mountain View, Mountain Pass Road, Brish

June
1st-3rd - Cowlery Hall, Cowlery Maggs
5th-8th - Sylnmouth
10th-12th - St Paul's, Rookpot Road, Cwm Purne

Contact the local venues for further details.

The Lilac Beech

Some history

Rookpot had been a city since before the eleventh century. At first there had been a wooden stockade around the straw-strewn streets and thatched houses, then there had been stone walls – remnants of these can be seen in the modern city.  Outside of the walls other settlements sprang up as people were drawn to trading and employment opportunities in the city.  These settlements consisted of crude stone houses, and these were passed on and renovated over several generations.  By the sixteenth century there were small leaning houses with hearths and two storeys. Sixteenth century maps of Rookpot show that the medieval city had broken free of its stone walls, and the tor was becoming more populated and more affluent at this time.  Narrow streets branched off from the centre, Dameg Square, up and down the hill.  One of the areas that was on the rise was what would become EassenBren Square.

According to the microfiche records of The Rookpot Chronicle (1420-1643; 1645-1801; 1811-1833; 1840-1922), which are available in the Local History section of Rookpot Library, Greta and Alun Collins purchased one of the leaning houses in a street above Dameg Square and opened a “store fore the sellings of informatione” in 1510.  This store was called The Boke. 

The original shop was a ramshackle affair. Advertisements in tiny print in the newspapers boast of a store for informatione in worde, printings and hearsayings. Come hither, booksellers, buyers, distributors, experts in knowledging, the fantastical, the travelles.  We welcome your enquiries

The Boke was the first, and for a long time, the only bookshop in Rookpot.  It employed agents who travelled over the mountains to the rest of the country, and beyond Britain’s shores to Europe and Scandinavia, and occasionally to the Americas: all to gather information, and, increasingly, to buy books.  The books were brought back to sell in the bookshop: curios, popular texts, anything related to Farynshire, particularly anything written about the Peoples (a rare subject outside of Farynshire).  The Boke also took orders from those that could afford to purchase books, and the agents would be tasked with procuring volumes for prestigious clients.  It was said that it was a Boke agent that brought the Cathedral’s Tyndale Bible back from Europe at the request of a rebellious priest.  The University also made use of the intrepid agents to bring back academic and radical tomes for their own libraries.  The agents also took catalogues with them that contained titles published from the printing press on Eassentor, Rookpot University Press, and for sale from The Boke.  The bookshop’s reputation and business grew exponentially.

During this time Rookpot itself had grown.  It was the capital of Farynshire, the county’s largest city.  EassenBren Square had also swelled to house the burgeoning population, especially those who could not afford to live in the Cuts around Dameg Square.  EassenBren was not as ordered or impressive as Dameg Square – in fact, it was a squalid over-crowded slum, with no management or planning to the haphazard and precarious housing.  It was primarily known for being a cesspit of crime, disease and frequent, sometimes accidental, fires.  It was also home to the city’s theatre, which ended up being the Square’s saving grace.  When the old wooden theatre burned down for the seventh time (almost certainly caused by a playwright who had resented the poor reviews his latest offering had received in The Chronicle) it was re-built with brick and mortar and called Ye Reven.  The fire also wiped out a lot of the wooden slum houses, clearing space for new growth.  After the fire, The Boke was one of the largest properties left standing.  It too had grown to accommodate its business, and by the time Ye Reven was built it had numerous extensions that made a higgledy piggledy place filled with nooks, crannies, hidden rooms, and thousands of uncatalogued books.  The fire saved EassenBren, and essentially created the artistic hub we know today, with the new theatre and the ancient bookshop at its heart.

The Boke had always had a good relationship with the theatre, even before the fire. In its rooms many a playwright worked on their latest piece, and the shop would sell copies to actors and theatre-goers, and promote the plays for the theatre.

In 1727 Ye Reven was bought by Sir Edward Ayres, head of the wealthy philanthropic family who would have such an impact on Rookpot over the years, right up to the present day.  Sir Edward invested heavily in renovating EassenBren.  In particular he wanted spacious and suitable accommodation to house his affluent friends who often visited Rookpot for a night at the theatre. He proposed knocking down the ramshackle stone houses that had survived the fire, and building in their place a terrace of beautiful new houses. He also planned to install a fountain with clean water, and an area for artists to work and display their creations.

There was huge protest at this proposed destruction, not least for the two hundred year old bookshop at its heart. But Sir Edward gave assurances that anyone who owned property in EassenBren would automatically be given the lease and rights to one of the new terraced houses. Once he showed the suspicious and disgruntled owners the architectural plans, all protest ceased.

By 1737 the terrace was built. The Boke moved into a central, five-storey house, and was renamed The Beech (the Lilac was added in 1836 by a new owner) for the indomitable purple-leaved tree that had survived the growth of EassenBren, the squalor, the fire and now its resurgence and reconstruction (one of its descendants resides in the back yard of The Lilac Beech to this day).

Today

The present owner of The Lilac Beech is Nolwenn Hughes, possibly the most knowledgeable person on Rookpot Tor.  The bookshop has had numerous owners over the years, passing through several families and business owners. There was much excitement when Nolwenn’s mother bought the shop, as she was a direct descendant of Greta and Alun Collins, the original founders.  It was destiny.  It looks set to continue in the family, as Nolwenn’s daughters, Eira and Elwen, work there too when they are not studying at the university.  Like previous owners, they live on the fifth floor, and the other four floors make up the shop.

Nolwenn inherited Parry Gwent, who has worked at The Lilac Beech since the 1960s.  He is officially a sales assistant, but he is also a bookseller, curator, local history expert, recommender, shelver and tea-maker.  If you want a recommendation for a book on Farynshire history, Parry is your man.

The ground floor of the shop is open plan with displays scattered throughout. Every wall is lined with books, floor to ceiling, except at the far end where there is a large fireplace, around which gather a motley collection of squashy armchairs, wingback chairs, and a few beanbags. The children’s area is on the far side of the shop from the fireplace, strewn with cardboard books and toys on colourful fluffy rugs. Rising up from the middle of the shop is a wrought iron staircase wound tight like a corkscrew that twists up through the centre of the building. The door to the courtyard at the back of the shop is open in the summer, so that peopled can read their books under the whispering purple leaves of the tree.  Behind the counter with the enormous till is the main staircase and the backroom with a back store room and a small kitchen.  Next to the till are the cakes and treats that Nolwenn, Parry and the Beech’s regulars bring in. It is not unusual to find either Nolwenn or Parry sitting with their customers, or a reading group, or a group of children, discussing books, reading, history, unicorns, what’s on at Ye Reven, with thick slices of lemon drizzle and mis-matched cups of sweet tea. In the winter the ground floor of The Beech is a popular place to come and warm up in front of a cozy fire.  But those hoping for a quiet doze are usually woken rudely by loud and verbose arguments between Parry and a lecturer from the university or a historian from the Museum on obscure topics such as the disputed succession of a sixteenth century Meyrick, with each enthusiastic participant hauling battered leather-bound tomes off the shelves to back up their point.

If you want peace and quiet, the second floor is probably your best bet.  This is the Local History section, and it is crammed with guide books, biographies, histories, old editions, first editions, myths, legends, leaflets, pamphlets … anything to do with Farynshire.  Here you will find serious scholars, genealogists, maybe the occasional reporter, studying or researching at one of the few battered wooden desks – after they have removed the stack of books from them first.

The third floor is where the various local groups meet.  This floor also has a large fireplace, with a wood-burning stove in the hearth, a black iron kettle quietly whistling on the top plate.  There are noticeboards on the walls advertising various events and meet-ups.  Anyone in Rookpot can use this space to meet.  The most frequent users have been reading groups, the Local History Group (every second Wednesday at the Library in Dameg Square, every third Friday at The Lilac Beech),  Mrs. Hackett’s Knitting Club (examples of their work can be found scattered on the window seats), the Produce Rolling Steering Committee, and the Clean Up Rookpot Campaign.  It has also been the meeting place for many radical groups who have had to hide from the authorities and meet in secret; these range from religious sects persecuted by the Council, to the Censored Council of Rookpot of 1855, to Iver Morys and his supporters when the robbing magnates were after him.  There were even rumours that the third floor of The Lilac Beech had provided a safe place for refugee wolvern when the Council were looking to expel them from the city.

The fourth floor is the Map Room.  Some of the most rare and treasured maps and charts are now housed in the Museum vaults, but they still belong to The Lilac Beech.  The agents who brought books and custom to and from Rookpot when the bookshop was called The Boke either bought or created their own maps of their travels.  There are also shelves and shelves of Farynshire maps by wolvern and human cartographers, and possibly even one or two by seafolken too, charting the waters around Riversouth and Sylnmouth from an unique perspective.  This is the first stop for any Museum Digger planning an archaeological expedition anywhere in the county.  As any cartographer knows, maps are stories and histories as well as guides, and the treasure trove on the fourth floor tells the history and legends of Farynshire and its Peoples.

The Lilac Beech is the history of Rookpot in particular, and Farynshire too.  It welcomes the curious, the radical, the argumentative, the contemplative, and those who like to lose themselves in perusing shelves of obscure and popular books with a cup of tea and a slice of lemon drizzle.  People come in for the love of books and stay for the company and cake.

Travels through Farynshire: Over Pippleford

The next stop was the village of Over Pippleford, nestled on one of the bends of the River Pipple as it meanders slowly to the sea.

Over Pippleford’s limestone cottages are white washed with roses and violets entwining up through trellises, their front gardens filled with summer flowers, their roofs thick with thatch. The green in the middle of the village has a small, well cared-for cenotaph surrounded by faded paper poppies and a couple of wooden benches. A post office, greengrocer’s and butcher’s face the green. Another street leads to a field with a cricket square neatly shaved in the middle and a white shed serving as the pavilion. Most importantly, there is a pub: the Forest River that sits right on the bend of the Pipple.

Score one for the Forest River: it serves no green ales. There are some refreshing lagers and cool mountain wines, but I went for the homemade lemonade, and Felix tried the local waterweed fizz. He sipped it cautiously and pronounced it “gritty but not unpleasant.”

Most of our fellow passengers from the coach were in the Forest River. We shared a table with an older couple who were making their way back to Sylnmouth from a trip to Tlws.

“We go every year, every year,” said Mr Bill Ness. “Spectacular, it is. Great for kayaking, and we tried jet skiing this year too.”

“Then in winter we go to Mytten Fawr,” said Mrs Sandy Ness. “For the skiing.”

“Have you ever seen a wolvern?” I asked.

“Wolvern won’t come near the resorts up there,” said Bill. “I doubt there’s any in the Bloon Peaks at all – too many people, far too many people. You need to go further into the mountains if you want to even catch a glimpse.”

Felix and I glanced at each other, thinking about the loping shadow in the mist during the crazy journey back down Gwyrddlas.

“’Course, there’s plenty what have seen ‘em,” continued Bill. “You hear stories from all the instructors up there. The mountains must be riddled with wolvern if you believe all the folk that say they’ve seen one!”

“How about seafolk?” I asked.

“Near Sylnmouth? Hardly likely, hardly likely. If there are any left these days – they’re rarer than wolvern, I reckon – they’ll be in the less populated parts of the coast, away from Sylnmouth and Riversouth. Are you headed that way?”

“In a roundabout way,” said Felix, before I could enthusiastically leap in and tell the Nesses that Felix was from Tor Calon. I wasn’t sure why he did not want people to know, but I kept quiet anyway.

Bill picked up on Felix’s evasiveness, though. “You’re not from Farynshire, right, Mabel?”

“No, Bristol. We’re studying in Rookpot.”

Bill looked expectantly at Felix. “My family lives on the coast.”

“Near Sylnmouth?”

“Further up; nearer Tropsog.”

Bill looked like he wanted to ask more questions, but sipped on his beer instead.

“Was this your first visit to Gnivil Forest?” Sandy asked me, after an awkward pause.

“Yes. It’s beautiful.”

“I always think it’s like another world,” said Sandy. “So peaceful and still compared to anywhere out here.”

“That’s the foresteens,” said Bill.

“Are there some in there, then?” I asked, perhaps too eagerly.

“Of course. All over. You didn’t see any?”

I shook my head.

“Mabel’s very interested in the Peoples,” said Felix.

“Everyone is,” smiled Sandy.

“I’ll tell you something, though,” said Bill seriously, looking me straight in the eye. “You might yet see a foresteen. They don’t just live in the forests. Most folk don’t realise that it’s the foresteens what are the most widespread of all the Peoples. Most folk think it’s the wolvern, but they mostly keep to the mountains. Foresteens can be found all over, all over.” He might have winked at this point, but I was distracted by the arrival of our lunch.

As befits its name, the Forest River boasts a menu full of fish, freshly caught from the clear-flowing Pipple. I was quite excited at the prospect of such a fresh meal, much to the amusement of my three dinner companions from the coast. Felix and Sandy did not even choose a fish dish. Bill went for a deeply filled fish pie.

I had never had perch before, mainly because it wasn’t something my local chippy offered covered in batter. The fish melted in my mouth, along with new potatoes, green beans and garden peas glazed with thick yellow butter. I hadn’t realised how hungry I was, but we hadn’t eaten anything at the Lake of Doom, so my last meal had been Bea Proke’s hearty breakfast in Hen Ffydd.

Felix had ordered a duck salad, and made quick work of that too. I felt like I could just order another perch, or maybe carp this time, but there was a dessert menu, so we went for that instead.

There was a pleasant burbling of contented conversation in the pub of happy travellers enjoying their meals and surroundings. The Pipple babbled along outside, shallow and slow moving in the summer months, the mountain waters in no rush as they made their way to the sea.

“Where does the river come out on the coast?” I asked.

“It merges with a few others further down, and they join together to make the Maw Cauldron. You should check it out if you’re heading in that direction, though it looks most impressive in winter when the waves are up and it’s properly churning.”

“Does the Darkflint come out there?” I asked.

“It’s got its own mouth further up the coast, near Riversouth. I assume you’re going to Riversouth?”

I nodded.

“Have either of you been there before?”

I shook my head.

“A couple of times,” said Felix.

Bill nodded, and again did not press Felix any further. “It’s a beautiful city,” he said to me instead. “Very different, very different, from your Rookpot.”

“Is the Meyrick in residence?” asked Felix

“I believe so. It’s usually widely announced if she leaves the city, and I don’t recall hearing anything.”

“Will that make a difference?” I asked.

“There’s usually more going on if the Meyrick is in the Palace.”

But we weren’t heading to the coast yet. We left the Nesses and the rest of the coach party, all heading down to Tropsog, and we caught one of the twice daily buses from Over Pippleford north to join the County Road.

By Mabel Govitt 

Travels through Farynshire: Gnivil Forest

As soon as we decided we were going to do this trip, we knew we had to see the Forests. Farynshire has two, very different, Forests. The first we came to, situated between the mountains and the coast, was Gnivil Forest.

It crept up on us. The coach pulled up onto a low ridge that gave us lovely views over the meadows and copses we had just travelled through. But that was nothing compared to the view of what we were about to travel down in to. Gnivil Forest lies entirely in one valley between two limestone ridges. A layer of thin mist draped over the lush canopy, as though the trees were producing their own microclimate. It looks like an exotic rainforest, but this is ancient British woodland, and all its trees are native. Although managed and looked after, Gnivil is not a hub of tourism like the Lake of Doom: there are no garish attractions or parks here. Most ancient woodland is managed in cycles and does not have room for very old trees. But in Gnivil there is no coppicing: the ancient trees are protected and allowed to dominate the spaces.

What everyone immediately notices about Gnivil is that it is living spelled backwards. This has irked etymologists over the years. Farynshire has three official languages: English, Welsh and its indigenous Musril. English might be the most widespread, but it is still the newest, and some hold the view that the name for Farynshire’s most ancient woodland should not derive from the upstart invader. Considerable (some might say obsessive) effort has gone into trying to tie Gnivil to some forgotten Musril word – the hope being that its connection to English is just an unfortunate coincidence. There are tomes written on this subject; explanations for the name are in every guidebook for the county; there is probably a department in Rookpot Museum devoted solely to discovering the “true origins” of the name. One of my professors, Doctor Rhyll Jones, is passionate about this subject, and has written papers and subjected his students to many lectures on how Gnivil’s etymological roots are as Farynshiren as its tree roots. But however it happened, the forest ended up with the most appropriate name it could have.

There are no roads in the forest, so the coach dropped us off at the edge of the tree line. There are no signs announcing when or where you enter Gnivil: the road just peters out into a wide pebbly carpark. A few cars, four-by-fours and an ice-cream van were parked there. This was the only concession made to humans.

Spring is supposed to be the best time to visit Gnivil, when the trees are full of blossom and new leaves, and carpets of bluebells, wood anemones and primroses cover the woodland floor. But I can tell you that it is glorious in summer too. The warm sunshine makes the greens breathe with life, and there are still flowers in the clearings, and lining the wide corridors between the ancient misshapen trees. In Felix’s The Living Forests there was an excellent flora and fauna section, and we managed to identify wild garlic, violets, a bunch of what were probably celandines or buttercups, and a few fading primroses. There is also plenty of fauna: butterflies – smaller, more delicate than those in the mountain vineyard – and bees made the most of the flowers. Great tits, bullfinches and chaffinches flitted busily around their half-grown chicks. We saw a couple of woodpeckers who regarded us suspiciously from a head-high branch as we walked beneath them.

We hurried through all this, though, because there is one place that you have to go to if you’re in Gnivil Forest.

There are no sign posts in the forest, so you have to rely on maps and the well-worn trails. And few of the trails are worn as well as the one that leads to the Wise Grove. After a mile of walking through the peaceful forest, and across a few wildflower meadows, you come to the edge of a shallow bowl crater. A few saplings gather on the grassy banks, overlooking the group of seven trees in the middle of the depression.

Even I, who cannot tell an oak from a pine, could see that each one was a different type. Luckily Felix’s book had a whole chapter on the Grove. The most imposing one is the ash, because it is the tallest. The yew, with its peeling reddish trunk, is the wildest, and takes up the most space. The oak’s twisted branches are clad in new green leaves. The elegant apple tree rustles on one side of the yew. The stunted thicket of hazel huddles close to the ash. Felix informed me that the other short one was an elder, and the least impressive, darkest and most ordinary looking of the group is an alder – but it would produce catkins at some point, which made it more interesting to me.

To the surprise of many historians, Druidism has never been widespread in Farynshire. It has certainly been there, but not as extensively as some might have guessed given the pervasiveness of the Welsh language and Welsh names. One theory about the Wise Grove was that it was the centre of their limited influence. The official guides and respected academic publications could find no other credible explanation for the careful plantation and arrangement of seven different types of tree. And these official explanations, of course, went out of their way to avoid the word foresteen.

The literature mentions tree spirits, and would often recollect the many myths from various cultures about world trees, living trees, the believed powers of trees etc. but it was all just backstory and scene-setting, it was never addressed as anything remotely serious. And it was only in this context that Farynshire’s “living trees” were sometimes mentioned.

There are, of course, any number of books on foresteens, like there are on all the Peoples, but they are always shelved in the folklore or mythology section in book stores, even in The Lilac Beech. These books write that the seven trees in the Wise Grove are slumbering foresteens.

Now, I’m not saying I believe this theory, but there is definitely something … different about the Grove. The whole forest is serene and peaceful, and when we went we could feel that the trees, the birds, the butterflies, the bees were all enjoying summer with a smile. But I got the feeling as we walked down the banks of the Grove that the seven trees were not smiling. It was not sinister or even unsettling, just sombre and a bit subdued. It felt like a place for Serious Business. It was a place of respect. Everything was hushed here. It was a contemplative place. Neither of us spoke a word until we had climbed back up the banks through the on looking saplings. We didn’t take any photos.

I would love to say that I saw faces in the trunks of those trees, but I did not. I don’t know if foresteens even have faces. I looked at each one, right into its knotholes, and they all have their own characters, for sure, but they still looked like … trees. According to folklore, if one of them awakens and looks at you, they can see into your very soul, which does suggest they at least have eyes …

The birds did not seem at all bothered: they landed in the branches, or scurried through the leaf litter. I think there are blue tits nesting in the oak, which showed no signs of caring.

We looked back down at the Grove from the top of the bank. The leaves were thick and bright and gilded by the summer sun in gold. There was a slight haze over the hollow making the trees look slightly out of focus.

I recalled the over the top tourism at the Lake of Doom: a blatant attempt to cash in on a local legend about one of the Peoples. The thought of something similar happening to the Wise Grove made me feel sick to my stomach. Viewing platforms sunk into the raised earthen banks, open-sided vans selling plastic figurines of each of the trees. But this would never happen. Gnivil Forest was a Natural Park and protected. And the idea of interfering with the Grove seemed like blasphemy.

We left quietly. The Grove instils respect and reverence in all who visit it. We were back at the car park before we had a proper conversation.

By Mabel Govitt 

Travels through Farynshire: Lake Quietus

Our train was in no rush as it ambled slowly through the foothills on its way to Lake of Doom, Farynshire’s largest lake.

OK, its real name is Lake Quietus. For most of its history everyone thought that that referred to its still and peaceful waters. But the true meaning of the word is the fulfilment of a debt. And once the story of the debt became widely known the lake became associated with Doom.

Legend has it that the lake was once home to a community of Lakefolk (basically, seafolk that live in a lake). This was unusual as seafolk are usually seen on the coast. I don’t think any of them live in rivers or lakes any more. But this community did. The local human Baron kidnapped a mermaid princess after seeing her bathing in the shallows and losing his heart to her. The Lakefolk demanded her return. The Baron refused, and this led to a violent conflict between the two Peoples. The Lakefolk tried to rescue the princess, but most of them perished. Finally a noble human knight took it upon himself to rescue the mermaid princess, and because this is a fairytale legend, he succeeded. The King of the Lakefolk was so grateful that he gave his daughter (the poor princess who had already been forced into one marriage, but I’m sure she really loved the knight …) to the knight along with the entire lake, as he had decided to relocate his people back to the ocean. The knight and the princess went on to rule their now mostly empty kingdom fairly, prosperously and peacefully, and had many fishesque children – which the locals are said to be descended from. I’m not sure what the moral of tale is supposed to be, but that is why the lake is called Quietus – for the debt paid to the knight for his heroics.

Lake Quietus does not sound nearly as interesting as Lake of Doom, though, and there are so many weird and fascinating places in Farynshire that a catchy name is an essential marketing tool. So the legend has been reconfigured slightly to emphasise the attacks, kidnapping, violence and wholesale exodus and has assumed the nickname Doom.

And the locals really capitalise on their famous legend.

It’s basically a giant waterpark, and a very popular tourist destination in the summer months (who doesn’t want to be able to say that they spent their summer holidays at the Lake of Doom?). After the peaceful paradise of the mountains, it was a bit of a shock to arrive at a place full of shrieking children, stressed parents, and glassy-eyed holiday reps.

The Lake sits between two round hills. It is dominated by Trident Castle, the large waterpark that has taken over the area. A tangle of flumes loop, curl and plunge up, around and down into the cold water. Pedalos, rubber rings and large foam structures bump into each other on the surface, crowded with people. At the deep end of the lake is the diving centre with three piers and a few motorboats berthed outside. Quietus’ depths contain archaeological evidence of a long abandoned community; some believe it is the Lakefolk community of legend, others that it is a human village that had been flooded centuries ago.

We headed to this end first because I wanted to see the Education Centre, a modern glass building that holds history in displays and glass tanks. Visitors are welcomed by the Legend of the Lake of Doom depicted on large display boards in curly writing and evocative artwork. Seafolk imagery dominates the entrance: watercolours of mermaids playing in the Lake, nineteenth century portraits of seafolken hang next to modern digital photographs of murky underwater scenes. Heavy wooden bookcases sit beside glass display cases. The bookcases are tightly packed with leatherbound volumes of stories, histories and mythologies of the Lakefolk specifically, but also broader texts on seafolk in general. The glass cases display artefacts recovered from the Lake.

I was in my element: I love museums. Rookpot has plenty: as well as the infamous Rookpot Museum in Dameg Square, there is also the Museum of the Walls, Cotton Production Through the Ages, Bookbinders and their Ilk, and a Museum dedicated to the Evolution of the Cobbles. All of them utilise small squares of card to provide details on each artefact. The Education Centre does the same thing, but each card gives two possible versions of each artefact’s providence.

A smokey blue clasp caught my eye. It had been worn smooth by centuries spent underwater, but it was still recognisable as a fish with a hollow eye where I imagined a jewel had once been set. The card beside it read:

This exquisite brooch was recovered in 1976 by one if the diving teams sponsored by Rookpot Museum. It was part of a small collection retrieved from one of the Weed Caves at the north end of the Lake.
Its origin has yet to be fully determined. Its design has been found in other waterside settlements in the mountains, especially on Tlws in the Bloon Peaks. It could also be evidence of the Lakefolk that are believed to have lived in the Lake, as per the local legends.

I doubt I’m the only one to imagine a mermaid princess wearing the clasp in her long golden hair (I have no idea if mermaids have golden hair in real life; quite a few of them in the nineteenth century pictures certainly did). It was a much more exotic and romantic notion than a cold human huddled in the mountains clutching the clasp as their only solace in a bleak, endless winter. When we reached the end of the exhibition I pretty much believed in the legend of the mermaid princess and her human knight. I bought a fridge magnet, a teatowel, and a book, History of the Legend, from the little shop.

Felix had not bought into the legend. He had followed me around the exhibition making scoffing noises and rolling his eyes. I suppose it must have seemed very strange to find such an entrenched seafolk legend in the foothills of the mountains to someone from Tor Calon on the coast where seafolk were occasionally still seen.

“Have you ever seen one?” I asked, not for the first time.

“Maybe. Not up close. We get dolphins and porpoises as well, and from a distance it’s hard to tell the difference.”

“Between a dolphin and a mermaid?”

“Well, yeah. It’s the tails.”

I had tried many times over the two years of knowing Felix to break through this evasiveness, and, like on this occasion, had failed each time. We were going to end up in Tor Calon at some point (if I had any say in the matter), so maybe I would find out more then.

The village of Quietus lies above the Lake and is home to people who work in the waterpark and the Education Centre. It has been designed to look weathered – as though it has been there for centuries – but after the squat rubble houses and narrow alleyways of Hen Ffydd the wide tarmac roads and faux-Tudor buildings look far too modern. It does have lovely views over the Lake. I looked closely at the locals to see if I could discern any Lakefolken ancestry in their faces – unusual eye colour, slightly leathery skin, the hint of gills on their necks … but I didn’t see anything out of the ordinary, and eventually Felix got embarrassed and told me to stop staring.

We left the Lake of Doom on a coach that was heading for the coast, though we would get off before we reached the sea. I had never seen such blatant and crass commercialisation cashing in on Farynshire’s unique history before, and I wasn’t sad to leave it behind.

By Mabel Govitt 

Travels through Farynshire: Mountain wine

There was no trace of a hangover the next day – probably thanks to the sausages.

Bea Proke makes the best cooked breakfast: yet more sausages, bacon, fried and scrambled eggs, black pudding, fried tomatoes, fried mushrooms (I had an entire plate of these), beans, toast, homemade marmalade and two pots of tea.

“Most of my guests are here to go walking and you need a big breakfast to prepare you for the Peaks,” said Bea Proke, as she brought two more racks of toast to our table.

This was our only full day in the mountains: we were catching the train out to the Lake of Doom early the next morning. This limited our trekking options. The Myttens were out – we would need to hire an off-road vehicle to get to them. We could make it to either Tlws or Gwyrddlas’, but not both. The vineyards Felix wanted to visit were on Gwyrddlas’ verdant slopes, which proved the deciding factor, because although I would have loved to see Tlws’ lakes and waterfalls, especially on a hot summer’s day, there was not much else to do on that mountain, unless you were into water sports – which I’m not. Felix had also used Walking and Wine in the Bloon Peaks to show me that wolvern sightings were uncommon but possible in Gwyrddlas’ forests.

The narrow, hedge-bound country lanes meandered through fields in the valley, and they were full of summer flowers and new life: everything that was alive was enjoying the bright summer day. I’ve never really been one for nature, but even I felt that we had stepped into some sort of Garden of Eden where everything was colourful and bountiful and happy and living in harmony with every other living thing. There were probably fieldmice in the wheatfields. We saw hares chasing each other through wildflower meadows, and by the clear streams a stork and a flash of bright blue – that I initially declared to be a hummingbird, but on reflection was probably more likely to be a kingfisher. We saw the occasional farmhouse in the distance, but there were no other signs of human life.

Of course, the whole area is managed by the farmers and the Natural Park authorities. Farynshire has seven Natural Parks: designated protected wild areas. Three are in the mountains, including the whole of the Bloon Peaks region, two on the coast, and the last two are the forests of Oes and Gnivil.

From the valley floor you really get a sense of the size and character of the individual Peaks. Skinny Peak towered behind us as a crude spire, whilst ahead Gwyrddlas’ slopes were dark green, leading to its rounded summit.

As the lanes started to gently curve upwards, wooden signposts informed us that there were a few vineyards in the area. Felix had chosen Huan Gwenynen, as one of his ap Hullin relatives knew the owner, and he had found it in the fold-out map in Walking and Wine.

Like the meadows below, the slopes of Gwyrddlas are well managed. The oaks, beeches and birches give way to pine forests further up, and interspersed with the trees are the vineyards – mostly on the Peak’s eastern flanks that get the most sun. The western side has fewer roads and darker forests.

Huan Gwenynen was at the end of a rough path made into a tunnel by the overarching branches of tangled hawthorn, which beams of sunlight broke through to criss cross our path. The path led up to a ridge, and below the ridge lay the vineyard.

A white-walled cottage sits at the entrance to the vineyard. It is built in the same squat, rubblesque style we had seen in the streets of Hen Ffydd; a reminder that although today everything was peaceful and serene, we were in the mountains and it was a harsh environment in winter.

From the courtyard outside the cottage we could see a stable block, some long, low barns, and a modern conservatory at the rear of the cottage that looked out over the valley. A grubby grey sheep waddled out to greet us. As it got closer it looked more like a dog, but I was never entirely convinced. It snuffled around Felix who ruffled the dreadlocks on its head.

“Barney!”

The sheepdog turned its head in the direction of the cottage. A bald man with a walking stick limped out to greet us. The sleeves of his checked shirt were rolled up to his elbows, his faded jeans were stained with dried mud, heavy workboots thumped in the gravel.

“Lost, are you?”

“Mr Cled? I’m Felix ap Hullin. This is my friend, Mabel. You were expecting us?”

“Of course I was, of course I was. This time of year we get all sorts lost on the mountains.” He shook each of our hands. “I’m Arawn Cled. This is Barney. So – one of the Tor Calon ap Hullins, eh? You’re a long way from home!”

Felix shrugged. “Mabel’s from over the mountains.”

Arawn did not try very hard to look interested in this information. “Did you come up from Tor Calon?”

“We came from Rookpot. We’re at university there.”

“Ah, doing the Grand Tour, are you? Well, you’ve picked a lovely summer for it. Will you be heading to Tor Calon along the way?”

“Maybe. We are planning on going to the coast.”

“If you see Henry, tell him we’ve got some new varieties he’s interested in. He sent a gentleman called Reuben up here a couple of years ago. Relative of yours?”

“My cousin.”

“He took back quite a few crates. I’ve laid out some samples so you can take back your personal recommendations.”

Arawn and Barney led us passed the cottage to the veranda overlooking the vineyards. The vines covered the slopes in regimented lines of stunted trunks and long, delicate trailing tendrils. The veranda was where Arawn brought his guests to show off his lush green empire. A long wooden table with a sturdy white table cloth took up the middle of the veranda, and was surrounded by chairs and a battered sofa, which Barney immediately curled up on and went to sleep.

“I’ll get Ruth to bring out some wine for when we get back. Follow me down.”

A wrought iron staircase – not unlike the one in the centre of The Lilac Beech – wound down one side of the veranda to the dusty track that ran above the vineyards. We crossed the track to walk amongst the sweet-smelling vines. The path between the vines is bare earth, but Arawn pointed out wildflowers like poppies, cow’s parsley, clover, and the occasional primrose (I wrote them down so I wouldn’t forget) that added drops of colour in the shaded roots of the vines. The vines themselves were carefully tied in ways to keep them secure and ensure productivity (Arawn did explain a lot of the technicalities, but I failed to retain most of it). Flowers bloomed on some of the vines, and bees worked furiously whilst butterflies floated on the warm air.

As we walked along, Arawn used his walking stick to flick a stone or move a tendril carefully to one side so he could peer underneath. Occasionally he whipped out what looked like a nail clipper to cut a shoot or a twig he did not like the look of.

“People are often surprised to find vineyards on a mountain in northern England, but it just so happens that Gwyrddlas provides us with an almost perfect location with regards to the right growing conditions. Just look at all of the natural woodland and other flora on her slopes. She seems to absorb the sun into her – it can feel almost Mediterranean up here at times. What can be tricky is the harvesting.”

“When do you do that?” asked Felix.

“We try to leave it as late as possible, so usually late September. But, as you can imagine, weather affects everything we do here, and the harvest more than anything else. We’ve had the snows come in August, and we’ve had summers stretch into October. The weather determines the character of the wine, and some years are better than others. The worst years are when we get wet summers – small grapes and a low yield.”

“How do you harvest?” asked Felix. “I didn’t see any machines.”

Arawn swung his stick around to take in their surroundings. “How would we get machines up the mountain and over the ridge? The closest we can get is the track below the restaurant, and the biggest vehicle that can get up that is our old truck. So we couldn’t use machine pickers even if we wanted to. But I wouldn’t use ‘em anyway. We use people from the local villages, and they have a discerning eye. They make sure we only get the best grapes.”

“How long has the vineyard been here?” I asked.

“Over sixty years. My great uncle planted the first vines here. He was born and bred in the valleys and saw the potential on the mountain slopes. Your grandad, Henry, came to see him when they was both young men.” Arawn bent awkwardly to scoop up a handful of dry soil. “It’s all in here, see? This mountain is ancient, with roots stretching to the centre of the earth, and all that age and wisdom in its soil feeds our vines, and gives our wine a timeless richness. You can taste the mountain in the wine. Would you like to try some?”

Ruth was Arawn’s wife: middle-aged, very fit, with a long silver plait hanging over her shoulder. She had laid out a few bottles of wine on the long table on the veranda, as well as bowls of salad, loaves of local bread, cheeses, pickles, a massive pork pie, and assorted fruit tartlets. Barney lifted his head curiously from his place on the old sofa, sniffing in the direction of the pork pie.

Living and studying in Rookpot, I thought I was used to stunning views, but I don’t think I’ve ever seen a more magnificent vista than I did that afternoon drinking wine in Huan Gewnynen.

Ruth had brought five bottles for us to try, and she assured us that a ’88 had gone into the summer fruits trifle waiting in the fridge.

Arawn’s version of wine tasting was to … just drink a glass of the chosen wine. There was not much swishing, gurgling, or commenting on what kinds of fruit and wood we could taste. What he did insist on, though, was a particular wine for a particular kind of food. The clear sparkling white went with the cheese, followed by a more mellow pinkish variety with the pork pie. He gave us a list of everything we had sampled that Felix could take back to his granddad and cousin.

As the sun moved around behind us, it occurred to me (through something of a wine-induced fog, admittedly) that we had no plans as to how we were going to get back down the mountain. Despite the seven glasses of wine (and not counting the fruit salad ’88), I had enough awareness to know I did not want to try and get back to Hen Ffydd in the dark. A chill was creeping into the warm evening, accompanied by wisps of mist.

Arawn offered to take us back in his track, but Ruth insisted, as the most sober one out of all of us, that she would do that.

The truck had once been blue, but was now mostly rust with one green door and a red roof. It had an open flatbed to carry supplies and wine. I’m not sure I could have made that trip back with my nerves intact without a good amount of wine inside me. Ruth clearly knew the mountain like the back of her hand – but that was of little reassurance to me when she suddenly swerved down sudden drops, twisted away from trees in the middle of the road, and skidded over mudflats. It felt like we were going to die with every turn of the steering wheel.

I spent most of the journey with my eyes squeezed shut, clutching Felix. But there was one point when the truck slowed right down and Felix nudged my attention to something outside. The mist was thick now and obscured the track completely (so Ruth was essentially careening down the mountainside blind). I did not understand what I was supposed to be looking at until I saw a shape move in the mist. It was a shadow, tall and dark, taller than Felix, with arms, a large head, and a loping gait. And then it was gone.

“Don’t often see them this low down,” said Ruth, pressing down on the accelerator again. “Not at this time of year.”

“What?” I asked, needing conformation.

“Wolvern, I reckon. Must have wondered what we were.”

I craned my neck around, trying to see through the mist and darkness. How may were out there? Would we hear howling? But there was nothing more. Just that one fleeting glimpse. But I have seen a wolvern.

Ruth dropped us right outside The Last Rest. She gave us each a bottle of Pink Huan and said she hoped to see us soon. There was no mist in Hen Ffydd – thousands of stars lit a clear sky.

I think it was quite early when my head hit the pillow, but the wine had made me sleepy, and gave me strange dreams about giant shadows swimming in fog.

We left Hen Ffydd the next day, after one of Brea Proke’s magnificent cooked breakfasts. Felix bought some blood sausages from the butcher’s on the way to the station.

As the train chugged southwards the only thing missing from the postcard-perfect scene of the five Peaks was a plume of smoke trailing behind us.

By Mabel Govitt 

Travels through Farynshire: Hen Ffydd

Hen Ffydd is the last station on the line, and the only station in the mountains. It sits at the base of Skinny Peak.

The hills become steeper and more forbidding the closer you get to the Daggerrock Range. First you pass through the gentle ambling Wessen Downs, and these lead to the Bloon Peaks, which just about prepare you for the inhospitable Daggerrock Mountains themselves.

There are five Peaks, all different from each other. Skinny is the most heavily populated because of Hen Ffydd, and tapers to a point that is usually shrouded in cloud. Next to it is short Gwyrddlas, whose slopes are covered in forests. Just behind Gwyrddlas are Mytten (Musril for mountain) Fach and Mytten Fawr, both imposing dark jagged heaps. Mytten Fach looks as though the very top was snapped off by an impossible giant. The last Peak is Tlws, known for its waterfalls, deep still lakes and rushing mountain streams.

Summer is a good time to see them for their individual beauty, with the added bonus that the weather is at its most reliable. In winter, of course, they are covered in snow and those crazy people who enjoy hurling themselves down cold, icy precipices on small bits of wood. In July only Mytten Fawr was capped in snow. Tlws’ waterfalls were sparkling ribbons in the bright sunshine.

Despite being the main urban area in the mountains Hen Ffydd is tiny. Maybe it was just the shock of coming straight from Rookpot, but I think both of us were expecting … more.

The station only has one line, one platform, and one wooden hut with a low roof, shutters, hanging baskets overrun with dead geraniums, and no visible opening hours. This is where the track ends; this is as far as you can go into the mountains by train. From here you hike or take your chances on what pass for roads in the jagged peaks, either by car or on one of the occasional death buses that make the trip during the summer months. On the other side of the mountains is the rest of England, but this was not the way to get to it. There were always proposals put in front of Rookpot Council on the feasibility of building a viable, reliable and safe transport system through the mountains, but the expense, planning permissions, logistics, and actual reality of attempting such a mammoth project means that nothing ever happens.

You can see all four of the other Bloon Peaks from a Here Marks the Spot on the platform, and get a good sense of their individual characters. Turn around and you face the gently rising green flanks of Skinny Peak, the Peak with the most villages on it. Hen Ffydd itself is all uphill from the station: no flat bits to be seen. The main street, for want of a better word, is wide enough for two cars to scrape by, and it is laid with almost-black cobbles that glitter when hit by direct sunlight. The buildings are square, squat and stolid; a lot of them look as though they have been hewn from massive boulders. The different coloured roof tiles, shutters and doors must be a welcome warmth in the winter when everything is cold and grey. In summer they complement the splashes of colour of the flowers and butterflies in the meadows between the Peaks. The shutters are thrown open and geraniums and posies shine brightly in the window boxes. Old signs hang over the door of any building offering any kind of trade: the village shop has one with a painted basket, the butcher’s next door has ominous looking cleaver, the souvenir shop a jester’s head, the baker’s a loaf etc etc.

At the crossroads at the end of the street was the oldest-looking building: a heap of rockery and aged crooked timbers, with a faded dark shape on its creaking sign that could once have been a four-legged winged dragon – and the only reason I could even guess at that was because the red writing over the door announced that the building is called The Dragon.

“That’s the pub,” announced Felix, from the guide book. “The only pub in the village,” he added, in a poor attempt at a Welsh accent.

“And where’s our B&B?”

“It’s called The Last Rest, and it’s down – up – Cheesepig Run.”

“You are making that up!”

“Nope. It was named after a pig escaped from the abattoir’s van with a large amount of cheese.”

“The pig stole some cheese?”

“Sounds like it. Do pigs eat cheese?”

“Let’s find the place first, then we can ask.”

Finding places in Hen Ffydd is not difficult. There are about five streets a car could get down before they became narrow alleyways which then lead to open mountainside. Cheesepig Run was one of the wider avenues, and it seemed to mainly consist of B&Bs.

The Last Rest had green-blue tiles, shutters and front door, all newly painted, and fragrant bluebells in the window boxes. It was, appropriately I suppose, the last B&B on the street that ended abruptly in a large heap of loose scree.

The Last Rest sounds like a funeral home,” sad Felix.

“I assume that’s not what they were going for.” I knocked on the door.

An old woman who was smaller than me answered. Her snowy hair was arranged in a tight, neat topknot on the crown of her head. Dark grey eyes were sunken in folds of deep wrinkles. She beamed up at us and grabbed at Felix’s backpack, hoisting it over her shoulders as though it was full of feathers. If she did run a funeral home, it was a very cheerful one.

“You’re from Rookpot, yes? Just got in? Found us OK?”

“Yes, thank you,” said Felix, clearly not sure whether he should try and reclaim his backpack.

“Trains OK? They should be OK at this time of year. Winter really messes with ‘em. They can’t cope with our snows. My name’s Bea, Bea Proke. We spoke on the phone, didn’t we? You’re Felix. So you must be Mabel. I had an Aunt Mabel.”

I get that a lot.

We signed in, paid our deposit, and Bea Proke insisted on showing us to our rooms up a flight of stairs that turned sharply at ninety degrees halfway up. Felix insisted on taking his backpack back. Bea continued chattering throughout all of this, and it was a bit of a relief when she closed the door and left me alone in my room.

It was nice enough: small, floral, clean, with a wash basin but no ensuite. The window overlooked the lower slopes of Hen Ffydd and the countryside beyond. I could see the railway line, and wished a steam train would puff into view to complete the scene.

Felix and I met in the lounge on the ground floor that is next to the cramped dining room, and has doors out to the small back garden. The lounge is crowded with threadbare armchairs and small sofas. Watercolours depicting various mountain scenes cover the faded pink wallpaper. The one bookcase is crammed with guides, maps and books other travellers have left here over the years.

“Did you ask about the pig?”

Felix was studying his Walking and Wine in the Bloon Peaks, and did not look up. “You have to work up to these things.”

I sat next to him on a sofa. “Found something for tomorrow?”

“There’s a trek across the valley to Gwyrddlas – that’s where the vineyards are. We can get wine and honey, have lunch, see what’s there. Shouldn’t be too taxing.”

“Sounds good. Are there any gourmet delights in Hen Ffydd we can try tonight?”

“No Michelin stars that they boast about, but there is a place that claims it has the best beer and sausages in the whole of Farynshire.”

“More pigs.”

By Mabel Govitt 

Travels through Farynshire: On a train

We took over an entire table in the carriage, and Felix flicked through Walking and Wine in the Bloon Peaks that he had bought in the Beech.

“We have to go to a vineyard,” he said. “And they grow citrus fruits in some places, so there are lemon and orange groves.”

“I’m surprised they get enough sun for that.”

Felix shrugged. “They must do: I don’t think any of it is grown in greenhouses. And I have to get some honey. They sell honey from the mountains in Rookpot, and I’d love to talk to the beekeepers about it. A lot of the cakes in Lacey’s have mountain honey in them.”

“Does it say anything about the best place to try and see wolvern?” I asked.

Felix looked up wolvern in the index at the back of the book. “I think we need to go further in to the mountains,” he said, after glancing at the relevant pages. “Or maybe ask in one of the local pubs if anyone has seen one. I doubt we’ll see any, though – it’s not like they’re just running through the forests.”

“We’d should still try.”

And thus the duel quests of our Tour were established. Felix’s mission was to explore the many and varied local culinary delights Farynshire had to offer, and mine was the county’s rich culture and history.

I hadn’t really thought about the Peoples themselves when planning this trip, but we were going to the mountains, the forests and the coast – we might see wolvern, foresteens and seafolk. Felix said he had never seen a seafolken – and he had grown up right by the sea.

The only individuals I had met who said they had seen any of the Peoples were guest speakers and presenters on my course. The Peoples are elusive to the point of becoming semi-mythical. Everyone knows that they are out there, or had been at some point, but few have ever seen a live one. There are academics at the university who have built their careers around studying one or more of the Peoples, and all of them had given talks on our Local History module. But, from what other Professors hinted at, these academics and their chosen areas of interest were not highly thought of in academia: they were seen as chasing myths and legends, rumours and fairytales. But I, as an outsider, find the Peoples fascinating, and was convinced we would see packs of wolvern, groves of foresteens, and … shoals (?) of seafolk.

The train bounced gently along through the lush green countryside. The sky was a clear blue dome, the thick grass rippled in waves in the soft breeze, the meadows were full of wild flowers vibrant with celebratory colour. We rushed passed a couple of fields filled with new red and violet poppies. Small woods dotted the fields, and clear slow moving streams sparkled in the distance. Occasionally we could see the distant blue wall of the  mountains when the train came to a bend. This was a direct train to Hen Ffydd so there was no stopping at the tiny villages we blared through – a good thing too, otherwise we might have been tempted to get out and wander around.

The plan was to spend a couple of days in the mountains, not going any further than the Bloon Peaks. We would stay in a B&B in Hen Fffydd, the last station on the line. The train would pull in during late afternoon.

By Mabel Govitt